Results for 'Philip de Bary'

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  1. Contorno e limites do conceito do social em Axel Honneth.Luiz Philipe de Caux - 2015 - Revista de Filosofia Moderna E Contemporânea 3 (1):28-48.
    Em particular em seus textos anteriores a Luta por reconhecimento, Axel Honneth se vale com frequência do adjetivo substantivado "o social", sem jamais explicitar diretamente o significado que lhe atribui. Todavia, este conceito, sempre pressuposto, tanto está na base de sua conhecida crítica do déficit sociológico da tradição crítica frankfurtiana quanto orienta clandestinamente todo o desenvolvimento de sua obra até o modelo maduro da reconstrução normativa. Trata-se, aqui, de um esforço de torná-lo explícito enquanto compromisso social-ontológico assumido pela teoria crítica (...)
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  2. Hegel e o problema da técnica.Luiz Philipe de Caux - 2021 - O Que Nos Faz Pensar 29 (48):83-114.
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  3. Auf der Suche nach den Fundamenten des Theismus [In Search of the Foundations of Theism].Philip L. Quinn & Vincent C. Müller - 1998 - In Christoph Jäger (ed.), Analytische Religionsphilosophie. UTB. pp. 331-353.
    Dieser Aufsatz ist eine kritische und erkundende Diskussion von Plantingas Behauptung, daß bestimmte Aussagen, aus denen evidentermaßen folgt, daß Gott existiert, berechtigterweise basal sein könnten. Im kritischen Abschnitt argumentiere ich dafür, daß es Plantinga nicht gelingt zu zeigen, daß das Kriterium des modernen Fundamentalisten für berechtigte Basalität, dem zufolge solche Aussagen nicht berechtigterweise basal sein können, selbstreferentiell inkohärent oder anderweitig mangelhaft ist. Im erkundenden Abschnitt versuche ich, ein Argument für die Auffassung zu entwickeln, daß solche Aussagen, selbst wenn sie berechtigterweise (...)
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  4. Auf der Suche nach den Fundamenten des Theismus [In Search of the Foundations of Theism].Philip L. Quinn & Vincent C. Müller - 1998 - In Christoph Jäger (ed.), Analytische Religionsphilosophie. UTB. pp. 331-353.
    Dieser Aufsatz ist eine kritische und erkundende Diskussion von Plantingas Behauptung, daß bestimmte Aussagen, aus denen evidentermaßen folgt, daß Gott existiert, berechtigterweise basal sein könnten. Im kritischen Abschnitt argumentiere ich dafür, daß es Plantinga nicht gelingt zu zeigen, daß das Kriterium des modernen Fundamentalisten für berechtigte Basalität, dem zufolge solche Aussagen nicht berechtigterweise basal sein können, selbstreferentiell inkohärent oder anderweitig mangelhaft ist. Im erkundenden Abschnitt versuche ich, ein Argument für die Auffassung zu entwickeln, daß solche Aussagen, selbst wenn sie berechtigterweise (...)
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  5. From ‘Bat-Filled Slimy Ruins’ to ‘Gastronomic Delights’.Philip Whalen - 2011 - Environment, Space, Place 3 (1):99-139.
    The modernization of Burgundy during the late nineteenth and early twentieth centuries drew on the coordinated efforts of numerous industrial and cultural sectors. Among these innovative developments, new tourism industries played a prominent role in providing new opportunities for the consumption of local products while redefining existing conceptions of Burgundian landscapes. This entailed collaboration of a variety of cultural intermediaries ranging from local boosters to politicians and from merchants to academics. Geographers contributed by incorporating symbolic, subjective, and performative practices into (...)
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  6. A question for tomorrow: The robust demands of the good.Philip Pettit - 2007 - Les Ateliers de L’Ethique 7 (3):7-12.
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  7.  71
    A Dialogue on Republicanism: A Response.Philip Pettit - 2022 - Revue de Philosophie Économique 22 (1):237-251.
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  8. Review of Wm. Theodore de Bary, The Great Civilized Conversation. [REVIEW]Matthew D. Walker - 2015 - Journal of Asian Studies 74:455-456.
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  9. Abortrettighedernes historiske udvikling i Danmark og Polen.Philip Højme - 2024 - Eftertryk 1.
    DA: Denne artikel undersøger udviklingen af abortlovgivning i Danmark og Polen, hvor Danmark indførte fri abort i 1973 efter mange års debat, mens Polen tidligere havde liberale love, men siden 1990'erne har strammet sine abortrestriktioner markant. Artiklen belyser de politiske, etiske og sociale konsekvenser af disse ændringer og diskuterer muligheden for fælles EU-initiativer, som f.eks. en abortfond, for at hjælpe kvinder, der rejser for at få abort i udlandet. -/- EN: This article examines the evolution of abortion legislation in Denmark (...)
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  10. La prassi ragionevole e ragionata della verità. Sulla struttura del De veritate di Anselmo d’Aosta.Gianluca De Candia - 2011 - Odegitria. Annali dell'Istituto Superiore di Scienze Religiose -Bari 18 (2011):9-18.
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  11. Le multiculturalisme, un projet républicain?Sophie Guérard de la Tour - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (2):43-54.
    L’appropriation de la thématique du multiculturalisme par les partisans du républicanisme fait l’objet de cet article. Dans un premier temps, il est permis de se demander si l’idée même d’un multiculturalisme républicain fait sens ; mais comme je le montrerai, le refus d’un projet multiculturel républicain est une exception française. Or, chez les penseurs néo-républicains, tels Philip Pettit, John Maynor et Cécile Laborde, le multiculturalisme a reçu une attention particulière. Je montrerai les particularités de chacune de ces approches et (...)
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  12. Ratio orans. L’unum argumentum anselmiano come scuola di stile teologico.Gianluca De Candia - 2009 - Odegitria. Annali Dell'istituto Superiore di Scienze Religiose - Bari 16 (2009):147-168.
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  13. Anselmo alla prova della critica kantiana.Gianluca De Candia - 2012 - Odegitria. Annali dell'Istituto Superiore di Scienze Religiose - Bari ISSN: 1594-2619; 19 ((2012)):9-21.
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  14. Blaise Pascal. Il paradosso al cuore della ragione.Gianluca De Candia - 2012 - Odegitria. Annali Dell'istituto Superiore di Scienze Religiose - Bari 19 (2012):131-150.
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  15. Estudio introductorio. La teoría republicana de Philip Pettit.Romina Rekers - 2023 - Madrid: Trotta.
    El neorepublicanismo comprende un amplio espectro de enfoques y concepciones en constante evolución. Para caracterizarlo podemos focalizarnos en una concepción o teoría y adoptarla como punto de referencia para luego indagar sobre las diferencias específicas de cada enfoque. Así, si quisiéramos caracterizar el liberalismo igualitario lo haríamos adoptando como punto de referencia la teoría de la justicia rawlsiana para luego avanzar sobre los debates subsecuentes que dialogan con aquella. Del mismo modo, para caracterizar al neorepublicanismo, haríamos bien en introducirnos a (...)
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  16. Estudio preliminar. La teoría republicana de Philip Pettit en En los términos del pueblo. Una teoría y modelo republicano de democracia de Philip Pettit (Traducción).Romina Rekers - 2020 - In Romina Rekers (Traductora). Córdoba, Argentina:
    El republicanismo, tanto como el liberalismo y el comunitarismo, comprende un amplio espectro de enfoques y concepciones en constante evolución. Por lo que al referirnos a estas corrientes teóricas decidimos adoptar algunas teorías o enfoques como puntos de referencia para luego indagar sobre las diferencias específicas de cada enfoque y sus respectivos debates internos. Así, si quisiéramos presentar el liberalismo igualitario lo haríamos a través del estudio de la teoría de la justicia rawlsiana y los debates subsecuentes que la toman (...)
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  17. La reconnaissance entre échange, pouvoirs et institutions. Le républicanisme de Philip Pettit.Christian Lazerri - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (2):81-102.
    Cet article propose une lecture critique de l’approche néorépublicaine de la reconnaissance et du projet d’une économie de l’estime, développé par Ph. Pettit et G. Brennan. Il vise à montrer en quoi la conception de la reconnaissance qui est celle de ce dernier est trop étroite, dans la mesure où elle va de pair avec une analyse insuffisante des conditions de la visibilité sociale des performances et capacités des agents, ainsi que de la manière dont les luttes de reconnaissance peuvent (...)
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  18. Antwort auf Philip Goff "Can Panpsychism Solve the Fine Tuning Problem?".Godehard Brüntrup - 2020 - In Benedikt Paul Göcke, Klaus Müller & Fana Schiefen (eds.), Welt - Geist - Gott. Münster: Aschendorff Verlag. pp. 115 - 122.
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  19. Métodos de Formulação e Balanceamento de Rações para Bovinos.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO A maioria dos alimentos que os bovinos de corte e leite consomem são os alimentos volumosos (forragens, gramíneas ou leguminosas) que é um alimento que possui teor de fibra detergente neutra (FDN) ≥ 25% da matéria seca (MS), ou teor de fibra ≥ 18% da MS. Por possuir grande quantidade de fibra em sua composição é um alimento que possui menor concentração de proteínas, carboidratos não estruturais (CNE) e lipídios. Para que um animal possa manter-se com alimentação volumosa, é (...)
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  20. Formulação e Fabricação de Rações Para Ruminantes.Emanuel Isaque Cordeiro da Silva - 2021 - Belo Jardim: Emanuel Isaque Cordeiro da Silva.
    Livro com 230 páginas de referência para a Formulação de Dietas e Fabricação de Rações para bovinos de corte, bovinos leiteiros, bubalinos, caprinos e ovinos. A visualização é parcial. Referências Bibliográficas: ANDRIGUETTO, J. M. et al. Nutrição Animal–Alimentação Animal Aplicada. São Paulo: Nobel, 3ª edição, v. 2, 1988. ARAÚJO, L. F.; ZANETTI, M. A. (Eds.). Nutrição Animal. 1ª ed. Barueri: Manole, 2019. BELLUZO, C. E. C. et al. Curso de atualização em ovinocultura. Araçatuba: UNESP, 2001. BORGES, Iran; GONÇALVES, Lúcio Carlos. (...)
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  21. L. Rossetti E C. Santaniello. Studi Sul Pensiero E Sulla Lingua Di Empedocle, Bari, Ed. Levante, 2004. 328 P. [REVIEW]Federica Montevecchi - 2006 - Hypnos. Revista Do Centro de Estudos da Antiguidade 17:139-142.
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  22. La relatividad conceptual y el problema de la verdad Bases para un realismo ontológico moderado.Antonio Javier Diéguez Lucena - 2020 - Scientia in Verba Magazine 6 (1):105-120.
    Algunos defensores del realismo científico, particularmente Ilkka Niiniluoto y Philip Kitcher, han intentado moderar las tesis ontológicas más fuertes del realismo buscando la integración de la teoría de la verdad como correspondencia con alguna versión matizada del relativismo conceptual propugnado por Putnam, según el cual el mundo carece de una estructura propia y, por tanto, la ontología depende de nuestros esquemas conceptuales. No es claro, sin embargo, que ambas cosas se puedan armonizar fácilmente. Si nuestro conocimiento del mundo está (...)
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  23. Material Causes and Incomplete Entities in Gallego de la Serna’s Theory of Animal Generation.Andreas Blank - 2014 - In Ohad Nachtomy & Justin E. H. Smith (eds.), The Life Sciences in Early Modern Philosophy. New York, NY: Oup Usa. pp. 117–136.
    This article examines some aspects of the natural philosophy of Juan Gallego de la Serna, royal physician to the Spanish kings Philip III and Philip IV. In his account of animal generation, Gallego criticizes widely accepted views: (1) the view that animal seeds are animated, and (2) the alternative view that animal seeds, even if not animated, possess active potencies sufficient for the development of animal souls. According to his view, animal seeds are purely material beings. This, of (...)
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  24. El Prototipo de Bruno Varela: Del metraje de archivo a la cosmovisión.Byron Davies - 2022 - Desistfilm.
    Spanish version of my analysis of Oaxaca-based experimental filmmaker Bruno Varela's 2022 feature-length film El Prototipo, which draws on ideas from Philip K. Dick's novel Valis.
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  25. La relatividad conceptual y el problema de la verdad.Antonio Diéguez - 2020 - Scientia in Verba Magazine 6 (1):105-120.
    Algunos defensores del realismo científico, particularmente Ilkka Niiniluoto y Philip Kitcher, han intentado moderar las tesis ontológicas más fuertes del realismo buscando la integración de la teoría de la verdad como correspondencia con alguna versión matizada del relativismo conceptual propugnado por Putnam, según el cual el mundo carece de una estructura propia y, por tanto, la ontología depende de nuestros esquemas conceptuales. No es claro, sin embargo, que ambas cosas se puedan armonizar fácilmente. Si nuestro conocimiento del mundo está (...)
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  26. Philosophical Investigation Series: Selected Texts on Political Philosophy / Série Investigação Filosófica: Textos Selecionados de Filosofia Política.Everton Maciel (ed.) - 2021 - Pelotas: Editora da UFPel / NEPFIL Online.
    Nossa seleção de verbetes parte do interesse de cada pesquisador e os dispomos de maneira histórico-cronológica e, ao mesmo tempo, temática. O verbete de Melissa Lane, “Filosofia Política Antiga” vai da abrangência da política entre os gregos até a república e o império, às portas da cristianização. A “Filosofia Política Medieval”, de John Kilcullen e Jonathan Robinson, é o tópico que mais demanda espaço na nossa seleção em virtude das disputas intrínsecas ao período, da recepção de Aristóteles pelo medievo e (...)
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  27. Propaganda, fiscalidad y teología. Un inédito de Domingo Báñez sobre el servicio de millones en Burgos.David Torrijos Castrillejo - 2022 - Investigaciones Históricas, Época Moderna y Contemporánea 42:353-386.
    The subject matter of this article is a pamphlet printed in 1597 by the Corregidor of Burgos, Diego de Vargas Manrique. The document intends to persuade the aldermen of Burgos to grant the controversial servicio de millones. For this purpose, the Corregidor prints, together with his speeches, the opinions of various theologians. An opinion written by Domingo Báñez supporting the servicio de millones with certain reasons stands out for its length. After some historical context and the description of the document, (...)
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  28. The importance of symbiosis in philosophy of biology: an analysis of the current debate on biological individuality and its historical roots.Javier Suárez - 2018 - Symbiosis 76 (2):77-96.
    Symbiosis plays a fundamental role in contemporary biology, as well as in recent thinking in philosophy of biology. The discovery of the importance and universality of symbiotic associations has brought new light to old debates in the field, including issues about the concept of biological individuality. An important aspect of these debates has been the formulation of the hologenome concept of evolution, the notion that holobionts are units of natural selection in evolution. This review examines the philosophical assumptions that underlie (...)
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  29. Segredos & enigmas revelados.Frederico Rochaferreira - 2016 - Rio de Janeiro: Multifoco.
    Apesar de ter florescido no século XII, a tradição do Graal, remonta ao século VI, com a história da “Destruição e Conquista da Bretanha”, escrita pelo clérigo Gildas, que não parece querer retratar mais do que fatos da época envolvendo líderes locais com status de Rei, lutas pelo poder, batalhas e assassinatos em família, todavia, se alguma tradição subterrânea (prática comum entre os judeus) havia, envolvendo esses personagens, sobre isso, Gildas, nada falou. -/- A memória desses homens guerreiros volta à (...)
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  30. Teorías Contemporáneas del Progreso Científico.Damian Islas (ed.) - u2015 - Plaza y Valdes.
    Para desarrollar este trabajo, en el primer capítulo caracterizaré con cierta extensión dos de las principales posturas funcionalistas del progreso científico, a saber, la defendida por Thomas S. Kuhn y Larry Laudan, respectivamente. Posteriormente, haré un análisis crítico de estas posturas. En particular, mostraré que un modelo de progreso científico basado en la resolución de problemas no puede pasar por alto explicar cómo es que se genera un problema científico y cómo puede ser medida no sólo la importancia cognitiva de (...)
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  31. Puberdade e Estacionalidade Reprodutiva dos Animais.Emanuel Isaque Cordeiro da Silva - manuscript
    OBJETIVO -/- O estudante de Zootecnia e de Veterinária, quando se depara com a produção animal, um dos pilares importantes é a reprodução, uma vez que é a perpetuação da espécie, seja para gerar filhas de uma vaca campeã em produção leiteira e de um touro com rusticidade e com aptidão produtiva de corte, ou mesmo para reposição de um plantel, o mesmo deve estar consciente de que esse ramo é de extrema responsabilidade, já que estará intimamente lidando com a (...)
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  32. "Diversity, Inclusion, Equity and the Threat to Academic Freedom": Preface.Martín López Corredoira, Tom Todd & Erik J. Olsson - 2022 - In M. López-Corredoira, T. Todd & E. J. Olsson (eds.), Diversity, Inclusion, Equity and the Threat to Academic Freedom. Imprint Academic.
    There can be no doubt that discrimination based on sex, race, ethnicity, religion or beliefs should not be tolerated in academia. Surprisingly, however, in recent years, policies of Diversity, Inclusion and Equity(DIE), officially introduced to counteract discrimination, have increasingly led to quite the opposite result: the exclusion of individuals who do not share a radical 'woke' ideology on identity politics (feminism, other gender activisms, critical race theory, etc.), and to the suppression of the academic freedom to discuss such dogmas. This (...)
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  33. A Course on the Afterlife of Plato’s Symposium.James Lesher - 2004 - Classical Journal 100:75-85.
    A course on the afterlife of Plato’s Symposium can accomplish two worthwhile objectives. It can afford students an opportunity to study a philosophical and literary masterpiece, and it can introduce them to some of the main currents in modern European culture. One recent iteration of such a course addressed six questions: (1) Why might Plato have chosen to write a dialogue about a ‘drinking party’? (2) Why did Plato present multiple speeches on the nature of Eros? (3) Why have some (...)
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  34. What Has Athens to Do with Rome? Tocqueville and the New Republicanism.Alexander Jech - 2017 - American Political Thought 6 (4):550-573.
    The recent debate over “republican” conceptions of freedom as non-domination has re- invigorated philosophical discussions of freedom. However, “neo-Roman” republicanism, which has been characterized as republicanism that respects equality, has largely ignored the work of Alexis de Tocqueville, although he too took his task to be crafting a republicanism suited to equality. I therefore provide a philosophical treatment of the heart of Tocqueville’s republicanism, including an analysis of his conception of freedom as freedom in combined action and a philosophical reconstruction (...)
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  35. Criterios Cognitivos versus Criterios Epistémicos sobre el Progreso Científico.Damian Islas - 2014 - Graffylia 12 (19):134-150.
    En los últimas décadas se han elaborado diferentes teorías al interior de la filosofía de la ciencia que pretenden explicar cuál es la mejor manera de entender el progreso científico cognitivo. De entre ellas sobresalen por su extensión, especificidad y alcance las propuestas de Larry Laudan y de Philip Kitcher. Laudan, siguiendo a Karl Popper, Thomas S. Kuhn y retomando varias ideas de Imre Lakatos, defendió una perspectiva funcionalista a partir de la cual propuso la resolución de problemas como (...)
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  36. Teorías generales del progreso científico: alcances y límites.Damian Islas - 2012 - Agora (misc.) 15 (29):87-106.
    Analizo los alcances y los límites de las teorías sobre el progreso científico elaboradas por Larry Laudan y Philip Kitcher, respectivamente. Comienzo por caracterizar sus teorías, después hago una comparación entre éstas y finalmente reviso cuáles son sus principales problemas. Al final muestro algunas razones por las cuales sus criterios propuestos para evaluar el progreso cognitivo de la ciencia no son exitosos. Termino sugiriendo una manera de evaluar el progreso cognitivo de la ciencia.
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  37.  94
    IT & C, Volumul 1, 2022.Nicolae Sfetcu - 2022 - It and C 1.
    Revista IT & C este o publicație trimestrială din domeniile tehnologiei informației și comunicații, și domenii conexe de studiu și practică. -/- Cuprins: -/- EDITORIAL Cu sau fără Internet?, de Nicolae Sfetcu Supremația tehnologiilor IT&C, de Nicolae Sfetcu -/- TEHNOLOGIA INFORMAȚIEI Tehnologia blockchain, de Nicolae Sfetcu Ciclul de viață al inteligenței artificiale, de Nicolae Sfetcu -/- TELECOMUNICAȚII Rețelele de comunicații 5G, de Nicolae Sfetcu Proiectarea și arhitectura rețelelor de comunicații 5G, de Nicolae Sfetcu -/- INTERNET Megadatele (Big Data) pe Internet, (...)
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  38. Review of A Very Bad Wizard: Morality behind the Curtain by Tamler Sommers. [REVIEW]Joshua May - 2009 - Metapsychology 13 (53).
    A Very Bad Wizard is a collection of delightful interviews or conversations conducted by philosopher Tamler Sommers. Sommers interviews an array of researchers--from psychologists to primatologists to philosophers--who all have one thing in common: their work has direct implications for the study of morality. The distinguished interviewees are Galen Strawson, Philip Zimabrdo, Franz De Waal, Michael Ruse, Joseph Henrich, Joshua Greene, Liane Young, Jonathan Haidt, Stephen Stich, and William Ian Miller. I read the book on my flights back to (...)
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  39. IT & C, Volumul 1, Numărul 1, Septembrie 2022.Sfetcu Nicolae - 2022 - It and C 1 (1).
    Revista IT & C este o publicație trimestrială din domeniile tehnologiei informației și comunicații, și domenii conexe de studiu și practică. -/- Cuprins: -/- EDITORIAL Cu sau fără Internet?, de Nicolae Sfetcu -/- TEHNOLOGIA INFORMAȚIEI Tehnologia blockchain, de Nicolae Sfetcu -/- TELECOMUNICAȚII Rețelele de comunicații 5G, de Nicolae Sfetcu -/- INTERNET Megadatele (Big Data) pe Internet, de Nicolae Sfetcu -/- SOFTWARE Excel: Comenzi rapide și formatare de bază, de Nicolae Sfetcu -/- PROGRAMARE Tipuri de date atomice în Python, de Stephen (...)
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  40. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  41. Louvre Museum - Paintings.Nicolae Sfetcu - 1901 - Drobeta Turnu Severin: MultiMedia Publishing.
    The Louvre Museum is the largest of the world's art museums by its exhibition surface. These represent the Western art of the Middle Ages in 1848, those of the ancient civilizations that preceded and influenced it (Oriental, Egyptian, Greek, Etruscan and Roman), and the arts of early Christians and Islam. At the origin of the Louvre existed a castle, built by King Philip Augustus in 1190, and occupying the southwest quarter of the current Cour Carrée. In 1594, Henri IV (...)
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  42. Emotional Truth.Ronald De Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76:247-275.
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like (...)
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  43.  60
    Philosophical Foundations of Fascism.Mahesh Bari - manuscript
    The paper explores the philosophical foundations and historical context of Fascism, tracing its roots from ancient idealist thought to its practical implementation in the 20th century. It examines the progression of ideas from Heraclitus’ doctrine of change to Plato’s Theory of Forms, Kant’s Transcendental Idealism, and Hegel’s Absolute Idealism, culminating in Giovanni Gentile’s Actual Idealism. Gentile’s philosophy, which emphasizes the collective will and the subordination of individual desires to the state, serves as the intellectual basis for fascism.
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  44. Tıbbi, Dini ve Etik Boyutlarıyla Genetik.Maide Baris & Orhan Onder (eds.) - 2024 - Istanbul: İsar Yayinlari.
    Genetics: Medical, Theological and Ethical Aspects Tibbi, Dini ve Etik Boyutlariyla Genetik -/- Genetik bilimi biyolojinin botanik ve zooloji alanındaki uygulamalarını aşarak, sınırlarını önce antropolojiye sonra tıbba doğru hızla genişletmiştir. Öyle ki artık biyokimyadan onkolojiye kadar neredeyse tüm biyomedikal disiplinler, genetiğin kavramları, ilkeleri ve metodolojisi ile aşılanmıştır. Modern tıbbın uygulama alanında geniş bir yer tutan genetik bilimi, bir hastalığa dair risk analizi, teşhis ve tedavi seçeneklerinin belirlenmesi, prognozun değerlendirilmesi gibi klinik uygulamanın farklı evrelerinde söz sahibi olmaktadır. İçinde bulunduğumuz 21. yüzyılda (...)
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  45. Mechanistic artefact explanation.Jeroen de Ridder - 2006 - Studies in History and Philosophy of Science Part A 37 (1):81-96.
    One thing about technical artefacts that needs to be explained is how their physical make-up, or structure, enables them to fulfil the behaviour associated with their function, or, more colloquially, how they work. In this paper I develop an account of such explanations based on the familiar notion of mechanistic explanation. To accomplish this, I outline two explanatory strategies that provide two different types of insight into an artefact’s functioning, and show how human action inevitably plays a role in artefact (...)
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  46. A Dialogue on Republicanism.Chrysostomos Mantzavinos - 2022 - Revue de Philosophie Économique 1 (1):193-236.
    Two interlocutors, Philip Pettit and a student, are exchanging views on liberal political and economic philosophy during lunch at Prospect House, the faculty club of Princeton. The dialogue begins with clarifications of the notion of liberty, and, against objections of the student, Pettit introduces and defends his own conception of freedom as non-domination rather than as non-interference. It proceeds with an exchange of arguments regarding the different kinds of institutional settings that entrench liberty and all the other things valued (...)
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  47. The Formation of the Self. Nietzsche and Complexity.Paul Cilliers, Tanya de Villiers & Vasti Roodt - 2002 - South African Journal of Philosophy 21 (1):1-17.
    The purpose of this article is to examine the relationship between the formation of the self and the worldly horizon within which this self achieves its meaning. Our inquiry takes place from two perspectives: the first derived from the Nietzschean analysis of how one becomes what one is; the other from current developments in complexity theory. This two-angled approach opens up different, yet related dimensions of a non-essentialist understanding of the self that is none the less neither arbitrary nor deterministic. (...)
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  48. The Facts and Practices of Moral Responsibility.Benjamin De Mesel & Sybren Heyndels - 2019 - Pacific Philosophical Quarterly 100 (3):790-811.
    Strawsonians about moral responsibility often claim that our practices of holding morally responsible fix the facts of moral responsibility, rather than the other way round. Many have argued that such ‘reversal’ claims have an unwelcome consequence: If our practices of holding morally responsible fix the facts of moral responsibility, does this not imply, absurdly, that if we held severely mentally ill people responsible, they would be responsible? We provide a new Strawsonian answer to this question, and we explore the relation (...)
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  49. Are Gettier Cases Misleading?Philip Atkins - 2016 - Logos and Episteme 7 (3):379-384.
    The orthodox view in contemporary epistemology is that Edmund Gettier refuted the JTB analysis of knowledge, according to which knowledge is justified true belief. In a recent paper Moti Mizrahi questions the orthodox view. According to Mizrahi, the cases that Gettier advanced against the JTB analysis are misleading. In this paper I defend the orthodox view.
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  50. The Relevance of Hume's Natural History of Religion for Cognitive Science of Religion.Helen De Cruz - 2015 - Res Philosophica 92 (3):653-674.
    Hume was a cognitive scientist of religion avant la lettre. His Natural History of Religion (1757 [2007]) locates the origins of religion in human nature. This paper explores similarities between some of his ideas and the cognitive science of religion, the multidisciplinary study of the psychological origins of religious beliefs. It also considers Hume’s distinction between two questions about religion: its foundation in reason (the domain of natural theology and philosophy of religion) and its origin in human nature (the domain (...)
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